)The redemption of the bodyJ. Now God's children they have their peculiar desires and aims and ends: as the glory of God, the good of the Church. The sufferings of the present time are those of the whole creation, of which man is the head, to be excluded from which would be to be excluded from human sympathy, from fellowship with the great Sufferer. They are waiting till their Lord shall descend from heaven, and the whole of the blood-washed host, wearing their white robes, and bearing their palms of victory, shall march up to their thrones. Sermons This is the dispensation of God's children to be mourning and humbling of themselves for the sins and miscarriages of others, while the parties themselves that occasion it are little sensible or apprehensive of it. More consideration is shown to the lower animals. Here a mean presence may conceal a beautiful personality; there the body shall be the out-flashing glory of the perfected spirit, as at the Transfiguration the soul of Christ in its intensity tinged with splendour the very skirts of his garments. God's children they do wait for their redemption, that is they do look and long for it (thus Titus 2:13). It is as if we were claiming for the present what God has promised for the future. Let a man lower his hopes and limit his aspirings, and he will easily decline into a low spiritual life in which he will be "like a reed shaken by the wind," before temptation. Man was formed to rule over the world, but, unable to control himself, his dominion has been broken in upon by disorder. If you were a free man, and your wife a slave, the more you enjoyed the sweets of freedom, the more would you pine that she should still be in slavery. But in us it is progressive —, (1)"There is, therefore, now no condemnation. Of our body. Of our body. Look on. )Adoption still futureT. and every cloud that darkens, and every affliction that troubles, and every injury which brute sustains from brute, and the rolling of the storm, and the belchings of the volcano, and the commotions of the deep, and the tremblings of the earthquake, are to be all considered as the pangs of nature passing onwards to that end. They pray in secret, and give in secret, and grieve in secret, The second is hearty and serious. And there, again, "the firstfruits of the Spirit" are a longing for a perfected adoption. 14-16; Galatians 4:4-6:1 John 4:1, 2). We must live them all.(E. (See, -3-5) What does impatience look like? So, when we get the first works of the Spirit of God, we are not to say," I have attained, I am already perfect." On being asked why, he said, "I want to get home to my dear wife and children. As embracing the whole man.2. When will the contest cease?" Now mark again how this hope is prophetic of what shall be. When will the contest cease?" We stand like men on the summit of a lofty mountain, taking a transient view of the intermediate landscape and looking to the distant horizon for our intended dwelling. )Insufficiencies accessories of beautyHeaven does not take perfect beings and make them more perfect. This world is a vale of tears, wherein the best that are are subject to fighting and groaning. The third thing implied in this expression is the propriety or peculiarity of their grief. And in those at this moment who lie in the grave, out of our sight, it is that holy, blessed work which is going on. How can that be just? But this end being attained, all the forms of physical evil will also be overcome; the involuntary creation will be delivered from its fetters and its shame; the whole regenerated world, in its primal order and harmony, will offer up its sacrifices, through its High Priest and Restorer, to His Father.V. Having reaped handfuls, we long for sheaves. 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